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The ancient Greek nymphē in the first line can mean "nymph", but also "bride" or "young woman". [4] Thus Melinoë is described as such not in order to be designated as a divinity of lower status, but rather as a young woman of marriageable age; the same word is applied to Hecate and Tethys (a Titaness ) in their own Orphic hymns. [ 11 ]
Concerning Ephesians 2:8 which states: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God", it is noted that the word "it" is a pronoun and refers back to a noun. As the word "saved" is a verb, "it" does not refer to "saved" but to grace, giving the definition of grace as "the gift of God".
In the Hebrew Bible, the term repentance comes from the Hebrew word group that means "turn away from". [5]: 1007 David Lambert believes that "It is in the writings of rabbinic Judaism and early Christianity that it attains the status of a technical term, a basic item of an emerging religious lexicon".
"Irresistible grace", also called "efficacious grace", asserts that the saving grace of God is effectually applied to those whom he has determined to save (that is, the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to a saving faith. This means that when God sovereignly purposes to save ...
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
The Merriam-Webster Dictionary transliterates the Greek μετάνοια into metanoia and borrowing it as an English word with a definition that matches the Greek: "a transformative change of heart; especially: a spiritual conversion", augmented by an explanation of metanoia's Greek source: "from metanoiein to change one's mind, repent, from ...
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After this, to willfully sin would be to fall from grace. [50] When the believer is entirely sanctified (second work of grace), his/her original sin is washed away. [50] Methodist theology firstly distinguishes between original sin and actual sin: [51] Original sin is the sin which corrupts our nature and gives us the tendency to sin.
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