Search results
Results from the WOW.Com Content Network
Deportation of the Israelites after the destruction of Israel and the subjugation of Judah by the Neo-Assyrian Empire, 8th–7th century BCE. The Assyrian captivity, also called the Assyrian exile, is the period in the history of ancient Israel and Judah during which tens of thousands of Israelites from the Kingdom of Israel were dispossessed and forcibly relocated by the Neo-Assyrian Empire.
The siege of Babylon in 689 BC took place after Assyrian king Sennacherib's victory over the Elamites at the Battle of River Diyala. [1] Although the Assyrians had suffered heavy casualties at the river, they had beaten the Elamites such that the Babylonians now stood alone.
The Capture of Jerusalem by Nebuchadnezzar. The siege of Jerusalem (c. 589–587 BCE) was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah.
The first exile was the Assyrian exile, the expulsion from the Kingdom of Israel begun by Tiglath-Pileser III of Assyria in 733 BCE. This process was completed by Sargon II with the destruction of the kingdom in 722 BCE, concluding a three-year siege of Samaria begun by Shalmaneser V .
The Babylonian captivity or Babylonian exile was the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were forcibly relocated to Babylonia by the Neo-Babylonian Empire. [1]
The Babylonian historian Berossus also wrote that it was a plague that defeated the Assyrian army in the siege. [14] Henry T. Aubin writes in The Rescue of Jerusalem: The Alliance Between Hebrews and Africans in 701 B.C. [15] that the Assyrian army was routed by an Egyptian army under Kushite command. [16]
The Medo-Babylonian conquest of the Assyrian Empire was the last war fought by the Neo-Assyrian Empire, between 626 and 609 BC. Succeeding his brother Ashur-etil-ilani ( r. 631–627 BC), the new king of Assyria, Sinsharishkun ( r.
The Neo-Babylonian Empire had pursued a policy of population transfer but one of the first acts of Cyrus was to allow these exiles to return to their own homes, carrying with them the images of their gods and their sacred vessels. Permission to do so was embodied in a proclamation, whereby the conqueror endeavored to justify his claim to the ...