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The Order of Christian Initiation of Adults (Latin: Ordo initiationis christianae adultorum), or OCIA, is a process developed by the Catholic Church for its catechumenate for prospective converts to the Catholic faith above the age of infant baptism. Candidates are gradually introduced to aspects of Catholic beliefs and practices.
In the Catholic Church by baptism all sins are forgiven, original sin and all personal sins. [233] Baptism not only purifies from all sins, but also makes the neophyte "a new creature", an adopted son of God, who has become a "partaker of the divine nature", member of Christ and co-heir with him, and a temple of the Holy Spirit.
Baptismal vows are the renunciations required of an adult candidate for baptism just before the sacrament is conferred. [1] In the case of an infant baptism they are given by the godparents (sponsors) or parents themselves. In many Christian denominations, the taking of baptismal vows incorporates a person into church membership. [2]
In a typical baptism, the minister of the sacrament (in the Catholic Church usually a deacon or a priest, but sometimes, especially when the baptized is in imminent danger of death, a lay person) says "I baptize you in the name of the Father and of the Son and of the Holy Spirit" [5] while pouring water upon the head of the one being baptized ...
In the Latin Church of the Catholic Church, the ordinary minister of baptism is a bishop, priest, or deacon (canon 861 §1 of the 1983 Code of Canon Law), [6] and in normal circumstances, only the parish priest of the person to be baptized, or someone authorized by the parish priest may do so licitly (canon 530). [7] "
Christian Baptism. Phillipsburg, New Jersey: Presbyterian and Reformed. ISBN 0-87552-343-9. Presbyterian Church in America (1987). Report of the Study Committee on the Validity of Certain Baptisms (PDF) (Report). PCA Historical Center; Riggs, John W. (2002). Baptism in the Reformed Tradition: A Historical and Practical Theology. Louisville, KY ...
In Christian theology, baptism of desire (Latin: baptismus flaminis, lit. 'baptism of the breath', due to the belief that the Holy Spirit is the breath of God [1]), also called baptism by desire, is a doctrine according to which a person is able to attain the grace of justification through faith, perfect contrition and the desire for baptism, without the water baptism having been received.
In the Catholic Church, baptism of blood "replace[s] Sacramental Baptism in so far as the communication of grace is concerned, but do[es] not effect incorporation into the Church, as [it] do[es] not bestow the sacramental character by which a person becomes attached formally to the Church".