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The first time the phrase "finger of God" appears is in the Hebrew Bible, in the eighth chapter, in the paragraph of verses sixteen through twenty of the Book of Exodus, which reads Then the Lord said to Moses, "Say to Aaron , 'Stretch out your staff and strike the dust of the earth, so that it may become gnats throughout the whole land of Egypt.'"
The following table outlines the publication history of the King James version of the Thompson Chain-Reference Bible. Note that the changes from one edition to another are generally seen in the margins of the Bible and in the study materials in the back of the Bible, rather than the Biblical text itself.
The Septuagint ("the Translation of the Seventy", also called "the LXX"), is a Koine Greek translation of the Hebrew Bible begun in the late third century BCE. As the work of translation progressed, the Septuagint expanded: the collection of prophetic writings had various hagiographical works incorporated into it.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The Codex Vaticanus (The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering of New Testament manuscripts), δ 1 (in the von Soden numbering of New Testament manuscripts), is a Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament.
An Argentina court has dismissed aggravated rape charges against French international rugby players Hugo Auradou and Oscar Jegou, the pair's lawyer said on Tuesday, drawing a line under a dark ...
Mark 16:1–8 probably represents a complete unit of oral tradition taken over by the author. [17] It concludes with the women fleeing from the empty tomb and telling no one what they have seen, and the general scholarly view is that this was the original ending of this gospel, with the remaining verses, Mark 16:9–16, being added later.
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