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In some sects of Taoism, Chinese Buddhism, Confucianism, and Chinese folk religion, it is held that he then became an immortal hermit. [2] Certain Taoist devotees held that the Tao Te Ching was the avatar – embodied as a book – of the god Laojun , one of the Three Pure Ones of the Taoist pantheon, though few philosophers believe this.
Taoism represents a variety of different viewpoints and practices hard to categorize by era or sect. Categorizations are disputed by scholars. The Lushan [5] Sect of Taoism, from the Southern Song Dynasty (1127-1297 ce) is a Taoist sect representative of the type of Taoism in the treatise, called 'acts and karma Taoism' [6] by Eva Wong. There ...
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
Laozi (Lao Tzu) is traditionally regarded as the founder of the Taoist religion and is closely associated in this context with "original", or "primordial", Taoism. [1] Whether he actually existed is disputed, [ 2 ] and the work attributed to him – the Daodejing ( Tao Te Ching ) – is dated between the 8th and 3rd century BC.
Lao Tzu (also known as Laozi) was one of the most influential philosophers in Chinese history. He's also the author of the Tao Te Ching, a foundational text of Taoism—so it's no wonder we have ...
Ziran (自然; zìrán; tzu-jan; lit. "self-so", "self-organization" [157]) is regarded as a central concept and value in Taoism and as a way of flowing with the Tao. [ 158 ] [ 159 ] It describes the "primordial state" of all things [ 160 ] as well as a basic character of the Tao, [ 161 ] and is usually associated with spontaneity and ...
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
While Confucianism was the ideology of the law, the institutions and the ruling class, Taoism was the worldview of the radical intellectuals and it was also compatible with the spiritual beliefs of the peasants and the artisans. The two, although opposite ends of the philosophical spectrum, jointly created the Chinese "image of the world". [4]