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The program was developed according to LDS theology, whereby conversion and assimilation to Mormonism could help Native Americans. [30] An estimated 50,000 Native American children went through the program. [96] [3] The foster placement was intended to help develop leadership among Native Americans and assimilate them into majority-American ...
The program was developed according to LDS theology, whereby conversion and assimilation to Mormonism could help Native Americans, who had been classified as Lamanites in terms of theology in the Book of Mormon. An estimated 50,000 Native American children went through the program. [2] [3] The foster placement was intended to help develop ...
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In 1954, the Church of Latter-day Saints placed Navajo children in Mormon homes to teach them to become more "white." It's part of a long history of removing children from tribes.
Thus, some Mormon scholars view Lamanites as (1) one small tribe among many in the ancient Americas, the remainder of whom were not discussed in the Book of Mormon although they were implied, (2) a tribe that intermarried with indigenous Native American cultures, or (3) those Native Americans who share the Haplogroup X Gene. [32]
Paiute Native American auxiliaries; Motive: War hysteria about a possible invasion; Mormon teachings against outsiders during the Mormon Reformation period; Possible instigation from Brigham Young and other senior Mormon leadership; Convicted: John D. Lee, leader in the local Mormon community and of the local militia
George Patrick Lee (March 23, 1943 – July 28, 2010) was the first Native American to become a general authority of the Church of Jesus Christ of Latter-day Saints (LDS Church). [1] He was a member of the church's First Quorum of Seventy from 1975 to 1989, when he was excommunicated from the church.
There is some evidence that she might have been killed by another wife of Kanosh who was jealous of her. In 1906, Susa Young Gates wrote about Sally, who portrayed Young's relationship with Sally as the ideal relationship between whites and Native Americans, which helped put Sally into the collective memory of second generation Mormons in Utah. [3]