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The chapter is traditionally divided into three sections. The first two verses are joined with the preceding two chapters from verse 38:1 in God's first speech, [9] Verses 3 to 5 of the chapter are considered a short intermission in God's monologue and cover Job's response to this first speech. [10]
There have been many commentaries on the biblical Book of Job. Selecta of Job by Origen (d. c. 253) Commenttarium on Iob by Maximinus the Arian (4th century) a commentary by Pseudo-Ignatius (4th century) Exerpta in Job by Athanasius of Alexandria (d. 373) a commentary by Didymus the Blind (d. 398) a commentary by Hesychius of Jerusalem (5th ...
Brief Challenge to Answer (40:1–2) Job's First Reply – An Insufficient Response (40:3–5) God's Second Speech (40:6–41:34) Job's Second Reply (42:1–6) God's speeches in chapters 38–41 can be split in two parts, both starting with almost identical phrases and having a similar structure: [11]
Job 41 is the 41st chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter records the speech of God to Job, which belongs to the "Verdicts" section of the book, comprising Job 32:1–42:6. [5] [6]
An illuminated initial from Gregory's Commentary on Job, Abbey of Saint-Pierre at Préaux, Normandy. Moralia in Job ("Morals in Job"), also called Moralia, sive Expositio in Job ("Morals, or Narration about Job") or Magna Moralia ("Great Morals"), is a commentary on the Book of Job by Gregory the Great, written between 578 and 595.
Job 14 is the fourteenth chapter of the Book of Job in the Hebrew Bible or the Old Testament ... comprising Job 3:1–31:40. [5] [6] ... (verse 13; cf. Job 7:7, 10:9 ...
Job's Despair: Let the Day perish wherin I was Born (Based upon Job 3:3) The Vision of Eliphaz: Then a Spirit passed before my face the hair of my flesh stood up Job Rebuked by His Friends: The Just Upright Man is laughed to scorn Engraving c. 1793: Job's Evil Dreams: With Dreams upon my bed thou scarest me & affrightest me with Visions
Job is further mentioned in the Talmud as follows: [11] Job's resignation to his fate. [12] When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed. [13] Job's reward for being generous. [14] David, Job and Ezekiel described the Torah's length without putting a number to it. [15]