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The House of the Virgin Mary (Turkish: Meryemana Evi or Meryem Ana Evi, "Mother Mary's House") is a Catholic shrine located on Mt. Koressos (Turkish: Bülbüldağı, "Mount Nightingale") in the vicinity of Ephesus, 7 kilometres (4.3 mi) from Selçuk in Turkey.
The Temple of Artemis or Artemision (Greek: Ἀρτεμίσιον; Turkish: Artemis Tapınağı), also known as the Temple of Diana, was a Greek temple dedicated to an ancient, localised form of the goddess Artemis (equated with the Roman goddess Diana). It was located in Ephesus (near the modern town of Selçuk in present-day Turkey).
The Church of Mary in Ephesus. The Church of Mary (Turkish: Meryem Kilisesi) was an ancient Christian cathedral dedicated to the Theotokos ("Mother of God", i.e., the Virgin Mary), located in Ephesus (near present-day Selçuk in Turkey).
The timing is interesting as a new statue of the Virgin Mary was recently installed on the spot where the stolen statue formerly stood on the east side of the church at 800 Marquette Ave., ...
House of the Virgin Mary in Ephesus, Turkey, believed to be the place where Mary was taken to by St. John and lived until the Assumption. Church of Mary in Ephesus , Turkey, in which the Council of Ephesus (the Third Ecumenical Council) was held in 431.
St. Mary's Basilica, Kraków. Through the centuries, the progression of Medieval architecture towards Romanesque, Gothic, Renaissance, Baroque and eventually modern Marian church architectures may be viewed as a manifestation of the growth of Marian belief – just as the development of Marian art and music were a reflection of the growing trends in the veneration of the Blessed Virgin Mary in ...
While statues of the Virgin Mary abound in Catholic churches, there are specific prohibitions against all three-dimensional representations (of Mary or any other any saints) within the Orthodox Church, for they are regarded as remnants of pagan idolatry. Hence the Orthodox only produce and venerate two-dimensional images. [90] [91] [92] [93]
The Sacred Tradition of Eastern Christianity teaches that the Virgin Mary died a natural death (the Dormition of the Theotokos, the falling asleep), like any human being; that her soul was received by Christ upon death; and that her body was resurrected on the third day after her repose, at which time she was taken up, soul and body, into heaven in anticipation of the general resurrection.
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