Search results
Results from the WOW.Com Content Network
[Quran 5:32] This verse is nearly identical to a passage in the Mishnah Sanhedrin tractate, part of the Jewish Oral Torah, which also concludes that the lesson of the murder of Abel is that "whosoever destroys a single soul is regarded as though he destroyed a complete world, and whosoever saves a single soul is regarded as though he saved a ...
Quran 28:11: Michael: Mīkāīl Mikhael Revelation 12:7: Quran 02:98: Moses: Mūsā: Moshe: Exodus 6:20: Quran 33:7: Noah: Nūḥ: Nukh: Genesis 5:29: Quran 33:7: Pharaoh: Firʿawn: Paroh Exodus 1:11: Quran 20:60: Queen of Sheba: Queen of Sabaʾ; Bilqīs Malkat Saba She is nameless both in the Bible and in the Quran, but the name Bilqīs or ...
Hebrews 5 is the fifth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
The Law mentioned in the Quran (5:45): And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him.
The Adoration of the Golden Calf – picture from the Hortus deliciarum of Herrad of Landsberg (12th century). According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai.
The Quran is "the translation of a Syriac text" is how Angelika Neuwirth describes Luxenberg's thesis: "The general thesis underlying his entire book thus is that the Quran is a corpus of translations and paraphrases of original Syriac texts recited in church services as elements of a lectionary." She considers it as "an extremely pretentious ...
The Quran makes 44 specific references to the Banū Isrāʾīl (the Children of Israel). [19] [20] although the term might refer to both Jews and Christians as a single religious lineage. [20] In the Quran (2:140), Jews (Yahūdi) are considered a religious group, while Banū Isrāʾīl are an ethnic group. [citation needed]