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A prayer cloth is a sacramental used by Christians, in continuation with the practice of the early Church, as recorded in the Acts of the Apostles: [1]. God did extraordinary miracles through Paul, so that when the handkerchiefs or aprons that had touched his skin were brought to the sick, their diseases left them, and the evil spirits came out of them (Acts 19:11-12).
A long-running dispute claims that the Argenteuil cloth is not the seamless robe worn by Jesus during the crucifixion, but the garments woven for him by the Virgin Mary and worn his entire life. Advocates of the theory that the Argenteuil cloth is the seamless robe claim that the Trier robe is Jesus's mantle. [3]
The Sudarium of Oviedo is a bloodstained cloth, measuring 84 cm × 53 cm (33 in × 21 in), curated in the Cámara Santa of the Cathedral of San Salvador, Oviedo, Spain. [11] The Sudarium (Latin for "sweat cloth") is purportedly the cloth wrapped around the head of Jesus Christ after he died, noted in the Gospel of John (20:6–7). [12]
In the Eastern Orthodox Church the symbolism is the same, though it also symbolizes particularly the anointing with oil which accompanies ordination, and which flows down the body as the stole does. The stole worn for the celebration of the Holy Mass and the Liturgy of the Hours matches the liturgical color of the day. [citation needed]
Veronica holding her veil, Hans Memling, c. 1470 The Veil of Veronica, or Sudarium (Latin for sweat-cloth), also known as the Vernicle and often called simply the Veronica, is a Christian relic consisting of a piece of cloth said to bear an image of the Holy Face of Jesus produced by other than human means (an acheiropoieton, "made without hand").
Amen." Then, as he says the next prayer, he washes each of the places where he had been anointed with Chrism. Next he performs the Tonsure, symbolic of the life of self-sacrifice a Christian must lead. In modern practice, these ablutions are performed at the end of the baptism service, after the first reception of Holy Communion.
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