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The forefathers of the early church looked to Paul's Letter to the Galatians 4:4-5: "But when the fullness of time had come, God sent his Son, born of a woman, born under the law, to ransom those under the law, so that we might receive adoption", and related this to the woman spoken of in the Protoevangelium of Genesis 3:15: "I will put enmity between you and the woman, and between your ...
The Gospel of Mark names her once (Mark 6:3) [53] and mentions Jesus' mother without naming her in Mark 3:31–32. [54] The Gospel of John refers to the mother of Jesus twice, but never mentions her name. She is first seen at the wedding at Cana (John 2:1–12). [55]
Jesus then sends Mary to tell his brethren or brothers of the news. Elsewhere in the New Testament, the word "brethren" had been used to describe only Jesus' family, for example in John 2:12: "he went down to Capernaum, he, and his mother, and his brethren, and his disciples": [4] so this phrase is very unusual.
The Gospels other than that of John do not mention Jesus' mother or Mary of Clopas as being present. Instead they name Mary of Jacob (Mark and Matthew), Salome (Mark), and the mother of the sons of Zebedee (Matthew). This has led some to interpret that Mary of Jacob (mother of James the Less) is Mary Clopas and also "Mary, his mother’s sister ...
Turns out an immaculate conception kinda freaked people out. The most famous Mary of all time (with all due respect to Wilson, J. Blige, and Tyler Moore) is getting her own Biblical coming-of-age ...
Mary Magdalene is mentioned by all gospels apart from Luke, who mentions no individual. Mary, mother of James and Joseph/Joses is mentioned by Matthew and Mark. The others are mentioned by one gospel only: Mary, the mother of Jesus; Mary, the mother of the sons of Zebedee; Salome; a sister of Mary, mother of Jesus; Mary of Clopas.
Why do we think that the mother of the Lord was immune from scandal when the apostles were scandalized? If she did not suffer scandal at the Lord's Passion, then Jesus did not die for her sins. But, if "all have sinned and lack God's glory, but are justified by his grace and redeemed" (Rom 3.23) then Mary too was scandalized at that time."
The History of Joseph the Carpenter (Historia Josephi Fabri Lignari) is a compilation of traditions concerning Mary (mother of Jesus), Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation [1] (apart from several Greek papyrus fragments [2]).
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