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The term jihad is derived from the Arabic root jahada, meaning "to exert strength and effort, to use all means in order to accomplish a task".In its expanded sense, it can be fighting the enemies of Islam, as well as adhering to religious teachings, enjoining good and forbidding evil. [22]
The rules governing jihad, literally meaning struggle but often called "holy war" by non-Muslims, are covered in exquisite detail in the classical texts of Islamic jurisprudence. [76] In orthodox Islamic law, jihad is a collective religious obligation on the Muslim community, when the community is endangered or Muslims are subjected to ...
The book is a scholarly exploration of the complex and often misunderstood concept of jihad in Islamic tradition. Presented in a question-and-answer format, answering 90 major questions concerning jihad, the book seeks to provide a nuanced understanding of jihad through historical, theological, legal, and ethical lenses and dispel common misconceptions.
A person engaged in jihad is called a mujahid, the plural of which is mujahideen (مجاهدين). The word jihad appears frequently in the Quran, [26] often in the idiomatic expression "striving in the way of God (al-jihad fi sabil Allah)", to refer to the act of striving to serve the purposes of God on this earth.
Abdul Majid Daryabadi also explains the historical context of this verse: . Persecuted, harassed, afflicted, poverty-ridden, exiled, and small in number as the Muslims were at the time of the enactment of warfare, it was but natural that they were none too fond of crossing swords with the mighty forces that had conspired for their extirpation.
The first or the "classical" doctrine of jihad which was developed towards the end of the 8th century, emphasized the "jihad of the sword" (jihad bil-saif) rather than the "jihad of the heart", [104] but it contained many legal restrictions which were developed from interpretations of both the Quran and the Hadith, such as detailed rules ...
There are two principal verses in the Quran (9:5 and 9:29) that are called "sword verses" though the word 'sword' does not occur in the Quran. [48] Quran 9:5, in particular, from Surah At-Tawba is known as the Sword Verse or Verse of the Sword (Ayat al-sayf).
With regards to this phrase's use in Qur'an 9:60 above, according to Maududi majority of earliest Muslim scholars opined fi-sabilillah to mean Jihad, [3] for example, the 14th century scholar Ibn Kathir explained it as: "In the cause of Allah is exclusive for the benefit of the fighters in jihad, who do not receive compensation from the Muslim ...