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Shinto Shrine of Shusse Inari in America (アメリカ出世稲荷神社) Los Angeles (宇迦之御魂神) Uka-no-Mitama-no-Kami (誉田別命) Homudawake-no-Mikoto (大床主神) Ōtokonushi-no-kami (武みかづちの神) Takemikaduchi-no-kami (経津主神) Futsunushi-no-kami (水波女神) Mizuhanome-no-kami Colorado
Pages in category "Shinto shrines in the United States" The following 7 pages are in this category, out of 7 total. This list may not reflect recent changes. *
For lists of Shinto shrines, see: List of Shinto shrines in Japan. List of Shinto shrines in Kyoto; List of Shinto shrines outside Japan. List of Shinto shrines in ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Shrine Shinto is a form of the Shinto religion. [1] It has two main varieties: State Shinto, a pre-World War II variant, and another centered on Shinto shrines after World War II, in which ritual rites are the center of belief, conducted by an organization of clergy. [2] [1] Today, the term Shinto usually refers to Shrine Shinto.
The number of Shinto shrines in Japan is estimated to be around 100,000. [8] Since ancient times, the Shake (社家) families dominated Shinto shrines through hereditary positions, and at some shrines the hereditary succession continues to present day. The Unicode character representing a Shinto shrine (for example, on maps) is U+26E9 ⛩ ...
Pages in category "Shinto in the United States" This category contains only the following page. This list may not reflect recent changes. K. Kotohira Jinsha v. McGrath
Shinto is a blend of indigenous Japanese folk practices, beliefs, court manners, and spirit-worship which dates back to at least 600 CE. [7]: 99 These beliefs were unified as "Shinto" during the Meiji era (1868–1912), [6]: 4 [12] though the Chronicles of Japan (日本書紀, Nihon Shoki) first referenced the term in the eighth century.