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The Sikh Gurus and various Sikh saints did much to progress women's rights which were considerably downtrodden in the 15th century. To ensure a new equal status for women, [5] the Gurus [6] made no distinction between the sexes in matters of initiation, instruction or participation in sangat (holy fellowship) and pangat (eating together).
The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. [3]
After meeting Guru Nanak, the founder of Sikhism, becoming a Sikh, and serving and working with Nanak for many years, Nanak gave Lehna the name Angad ("my own limb") and chose Angad as the second Sikh Guru; Guru Amar Das sometimes spelled as Guru Amardas, was the third of the Ten Gurus of Sikhism and became Sikh Guru on 26 March 1552 at age 73 ...
Names also do not have to have spiritual meanings behind them. [1] Whatever name chosen for a newborn baby will need to adhere to the rule regarding the first-letter being the same as the one in the vaak, as per the Naam Karan ceremony. [1] Sikh given names are gender neutral, generally formed of a prefix and a suffix (ex. Har/jeet/).
Guru Nanak believed the caste system to be evil and challenged the institution by saying manas ki jat sabhe eke paihcanbo – 'recognise all of mankind as a single caste of humanity.' [9] Many Sikhs have dropped their caste name and have chosen to take the surname of Kaur (middle name for all female Sikhs) or Singh (middle
19th century depiction of a Sikh woman (a Kaur) from a Haveli. Kaur (Punjabi: ਕੌਰ Punjabi pronunciation: [] / کور []; lit. ' crown prince[ss] ' or ' spiritual prince[ss] '), [1] sometimes spelled as Kour, is a surname or a part of a personal name primarily used by the Sikh and some Hindu women of the Punjab region. [2]
The Gurus called this giving of gifts an "offer for show" of the guests, and a "worthless display" which only increased "false egotism." Sikh families were discouraged from continuing this practice, and slowly this trend has diminished in some parts of Indian society. The following Shabad explains the Guru's position: [3]
Bibi Bhani (Gurmukhi: ਬੀਬੀ ਭਾਨੀ; January 19, 1535 – April 9, 1598), also known as Mata Bhani (Gurmukhi: ਮਾਤਾ ਭਾਨੀ), was the daughter of Guru Amar Das, the third Sikh Guru. [1] [2] [3] She played a central role in the history of Sikhism and is one of the four consorts bestowed with the title of Guru-Mahal. [4]