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Psalm 34 is the 34th psalm of the Book of Psalms, beginning in English in the King James Version: ... Verse 18 is paraphrased in Matthew 5:3.
Texts vary in the exact wording of the phrase beginning Psalm 2:12, with "kiss his foot", and "kiss the Son" being most common in various languages for centuries (including the King James Version), [34] though not in original Hebrew Manuscripts such as the Dead Sea Scrolls. The proper noun was reduced to "son" in the Revised Version. [34]
Psalm 35 is the 35th psalm of the Book of Psalms, beginning in English in the King James Version: "Plead my cause, O LORD, with them that strive with me: fight against them that fight against me." It is titled there: The Lord the Avenger of His People . [ 1 ]
Psalm 18 is the 18th psalm of the Book of Psalms, beginning in English in the King James Version: "I love you, O LORD, my strength".In the Greek Septuagint and the Latin Vulgate, it is psalm 17 in a slightly different numbering system, known as "Diligam te Domine fortitudo mea". [1]
Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Luke 23:34: Psalm 22:18 [3] Luke 23:36: Psalm 69:21 [4] ... For F. W. Farrar, the first charge, translated in the King James Version as perverting the nation, ...
Psalm 83 is the 83rd psalm of the Book of Psalms, beginning in English in the King James Version: "Keep not thou silence, O God". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 82. In Latin, it is known as "Deus quis similis erit tibi ne taceas". [1]
Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes". [1] Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David. [2]
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