Search results
Results from the WOW.Com Content Network
The Lalita Sahasranama does not use any such auxiliary conjunctions and is unique in being an enumeration of holy names that meets the metrical, poetical and mystic requirements of a sahasranama by their order throughout the text. [citation needed]
The battle between Lalita Tripura Sundari and the demon Bhandasura is primarily described in the Lalita Sahasranama, a sacred text from Hinduism that consists of a thousand names of Goddess Lalita. The Lalita Sahasranama is a part of the larger scripture called the Brahmanda Purana , specifically in the Uttara Khanda (the concluding section) of ...
The Lalita Sahasranama, which is a Shaktist stotra. [17] This Devi-related work is found in the Brahmāṇḍa Purāṇa. [18] The Ganesha Sahasranama, found in the Ganesha Purana. [19] [20] The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21]
The Brahmanda Purana is notable for including the Lalita Sahasranamam and Shri Radha stotram (a stotra praising the Goddess Lalita and Radha as the supreme being in the universe), and being one of the early Hindu texts found in Bali, Indonesia, also called the Javanese-Brahmanda.
"Soubhāgyabhāskara"is a commentary (bhāsya) on Lalita Sahasranama. [7] [8] This work was completed in 1728 AD. His Khadyota ("Firefly") commentary on the Ganesha Sahasranama is considered authoritative by Ganapatya. [9] The important events of Bhāskararāya's life is written by his disciple Jagannath Paṇḍitor Umānandnātha in ...
Within the Hindu genre of Sahasranamas (literally, "thousand-name" hymns, extolling the names, deeds and associations of a given deity), the Sri Lalita Sahasranama Stotra, or "Hymn to the Thousand Names of the Auspicious Goddess Lalita", is "a veritable classic, widely acknowledged for its lucidity, clarity and poetic excellence." [43]
This temple is were Sri Lalita Sahasranama was composed and Hayagriva taught it to Agastya maharishi. This temple is considered as the birth place of Garuda - The vahana of Vishnu and Aruna - The charioteer of Surya. As per the legend and Sthala purana, Vinata and Katru (wives of Kashyapa) worshipped shiva here and got blessed to get Garuda and ...
It is a sacred text for the Shri Vidya worshippers of the goddess Lalita, who is considered to be a manifestation of the goddess Adi Parashakti. The text is also used in the worship of Ganesha, Bala Tripurasundari, Matangi, and Varahi. [3] This text has its origins in the Dattatreya Samhita and was compiled by Sumedha, a disciple of Parashurama.