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  2. Biblical cosmology - Wikipedia

    en.wikipedia.org/wiki/Biblical_cosmology

    Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...

  3. Millo - Wikipedia

    en.wikipedia.org/wiki/Millo

    Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...

  4. Accommodation (religion) - Wikipedia

    en.wikipedia.org/wiki/Accommodation_(religion)

    (Divine) Accommodation (or condescension) is the theological principle that God, while being in his nature unknowable and unreachable, has nevertheless communicated with humanity in a way that humans can understand and to which they can respond, pre-eminently by the incarnation of Christ and similarly, for example, in the Bible.

  5. Third Heaven - Wikipedia

    en.wikipedia.org/wiki/Third_Heaven

    The early church fathers, many of whom were taught directly by the Apostles, spoke of three heavens.In the common parlance of the time, the atmosphere where birds fly was considered the first heaven, the space where the stars resided was regarded as the second heaven, and God's abode was deemed the third heaven.

  6. Sensus plenior - Wikipedia

    en.wikipedia.org/wiki/Sensus_plenior

    The Holy Bible. Sensus plenior is a Latin phrase that means "fuller sense" or "fuller meaning". [1] [2] It is used in Biblical exegesis to describe the supposed deeper meaning intended by God but not by the human author. Walter C. Kaiser notes that the term was coined by F. Andre Fernandez in 1927 but was popularized by Raymond E. Brown. [3]

  7. Tehom - Wikipedia

    en.wikipedia.org/wiki/Tehom

    Illustration by Wenceslas Hollar: the spirit of God (with Tetragrammaton) moves over the face of the deep. Tehom (Hebrew: תְּהוֹם təhôm) is a Northwest Semitic and Biblical Hebrew word meaning "the deep” or “abyss” (literally “the deeps”). [1] It is used to describe the primeval ocean and the post-creation waters of the earth.

  8. Sacred space - Wikipedia

    en.wikipedia.org/wiki/Sacred_space

    A sacred space, sacred ground, sacred place, sacred temple, holy ground, holy place or holy site is a location which is deemed to be sacred or hallowed. The sacredness of a natural feature may accrue through tradition or be granted through a blessing. One or more religions may consider sacred locations to be of special significance.

  9. Bibliology - Wikipedia

    en.wikipedia.org/wiki/Bibliology

    The Bible is viewed as only one expression of God's revelation in the ongoing life of His people. Scripture is part of the treasure of Faith which is known as Tradition." [7] In this view, the Bible, the Creeds, and the Councils are all mutually interpreting, guarded by the Church and illuminated by the Spirit of God.

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