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Title: Prayers which may be used privately by the faithful in the struggle against the powers of darkness. Appendix Two contains the following (all in Latin): Five collect-style prayers to God. A short litany of invocations of the Holy Trinity. A long litany of invocations of Jesus. Short invocations to the Lord with the sign of the Cross.
This account, which speaks not of the prayer included in the Leonine Prayers but of the general exorcism of which the prayer was at first a part, and for which it later (1902) served as a sort of preface, an exorcism that the Pope recommended bishops and exorcist priests to perform often, indeed daily, in their dioceses and parishes, and that ...
The person subjected to exorcism may be restrained so that, in the view of the Church, they do not harm themselves or any person present. The exorcist then prays and commands the demons, which are supposedly possessing the subject, to retreat. The Catholic priest recites certain prayers – the Lord's Prayer, Hail Mary, and the Athanasian Creed.
Within the Roman Catholic Church, the sign of the cross is a sacramental, which the Church defines as "sacred signs which bear a resemblance to the sacraments"; that "signify effects, particularly of a spiritual nature, which are obtained through the intercession of the Church"; and that "always include a prayer, often accompanied by a specific ...
All liturgical books, such as the Euchologion, contain prayers of exorcism, namely by St. Basil the Great and St. John Chrysostom. [39] [38] The Eastern Orthodox Church lacks a special organization of exorcists akin to the Catholic International Association of Exorcists; rather, all priests are trained and equipped to perform exorcisms. [38]
Self-flagellation is also done to thank God for responding to a prayer or to drive evil spirits from the body (cf. Exorcism in Christianity). [14] The popularity of self-flagellation has abated, with some pious Christians choosing to practice the mortification of the flesh with acts like fasting or abstaining from a pleasure (cf. Lenten ...
Minor exorcism in Christianity may be done at the door of a church before baptism. The expression minor exorcism can be used in a technical sense or a general sense. The general sense [1] indicates any exorcism which is not a solemn exorcism of a person believed to be possessed, including various forms of deliverance ministry.
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