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All men are by nature equally free and independent. Such equality is necessary in order to create a free government. All men must be equal to each other in natural law. Jefferson also may have been influenced by Thomas Paine's Common Sense, which was published in early 1776: Benjamin Franklin by Joseph Duplessis, 1778. He is credited with ...
They did not mean to say all men were equal in color, size, intellect, moral development, or social capacity. They defined with tolerable distinctness in what they did consider all men created equal—equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this they meant.
The phrase gives three examples of the unalienable rights which the Declaration says have been given to all humans by their Creator, and which governments are created to protect. Like the other principles in the Declaration of Independence, this phrase is not legally binding, but has been widely referenced and seen as an inspiration for the ...
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit ...
Kevin Jennings is CEO of the Lambda Legal organization, a prominent advocate for LGBTQ rights. He sees his mission in The post The long, ongoing debate over ‘All men are created equal ...
It says "all men are created equal, that they are endowed by their Creator with certain unalienable Rights". The statement reflects the philosophy of John Locke and his idea that all are equal in terms of certain natural rights. Although this standard of equality is seen in documents as important as the Declaration of Independence, it is "one ...
The Declaration of Independence of the United States is an example of an assertion of equality of men as "All men are created equal" and the wording of men and man is a reference to both men and women, i.e., mankind. John Locke is sometimes considered the founder of this form.
H. L. A. Hart argued that if there are any rights at all, there must be the right to liberty, for all the others would depend upon this. T. H. Green argued that "if there are such things as rights at all, then, there must be a right to life and liberty, or, to put it more properly to free life."