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Matthew 4:4 is the fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus, who has been fasting in the desert, has just been tempted by Satan to make bread from stones to relieve his hunger, and in this verse he rejects this idea.
But the inferior devil resisted, and greatly abused his superior; and among other things, he said to him, “Thou art an infernal devil, and by the just judgment of God being banished to hell, art far more heavily punished than I am, who am not an infernal devil, but am permitted to live here in the air, because I did not rebel against God as ...
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
In this verse Satan is tempting Jesus to become a political figure rather than a spiritual one. Many Jews expected the messiah would be both a spiritual and political liberator who would lead the Jewish people to freedom from the Romans and dominion over the world. Why Jesus did not do so was an important discussion in the early church.
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.
When there had come from God the words which abrogated what Satan had cast on to the tongue of His prophet, Quraysh said, 'Muhammad has gone back on what he said about the status of our gods relative to God, changed it and brought something else', for the two phrases which Satan had cast on to the tongue of the Prophet had found a place in the ...
When Satan was cast out of Heaven, he "excavated the underworld cosmos in which the damned are held". [3] Satan's punishment is the opposite of what he was trying to achieve: power and a voice over God. Satan also is, in many ways, "the antithesis of Virgil; for he conveys at its sharpest the ultimate and universal pain of Hell: isolation."
Even if it is accepted that this satan refers to a supernatural agent, it is not necessarily implied this is the Satan. However, since the role of the figure is identical to that of the devil, viz. leading David into sin, most commentators and translators agree that David's satan is to be identified with Satan and the Devil. [23]