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2 Corinthians 10 is the tenth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 CE. [ 1 ]
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
2 Corinthians 4:14 τὸν κύριον Ἰησοῦν – א, B, 630, 1739, Marcion, Tertulian, Origen τὸν Ἰησοῦν – 𝔓 46, Β Ἰησοῦν – 0243, 33, 630, 1739, 1984, 1985 τὸν κύριον ἡμῶν Ἰησοῦν – syr p, h τὸν κύριον ἡμῶν Ἰησοῦν Χριστόν – it ar
2 Corinthians 4 is the fourth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] Twice in this chapter (verses 1 and 16) this sentence occurs: "Therefore, we do not lose heart". [2]
Exousia (Greek: ἐξουσία) is an Ancient Greek word used in the New Testament, the exact meaning of which is debated by scholars but is generally translated as "authority". Paul the Apostle wrote that a woman should have exousia "on [or perhaps 'over'] her head", but the meaning of the passage is not clear. [1] [2]
The other two being what is called the Second Epistle to the Corinthians and a "tearful, severe" letter mentioned in 2 Corinthians 2:3–4. [26] The book called the Third Epistle to the Corinthians is generally not believed by scholars to have been written by Paul, as the text claims.
It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 AD/CE. [1] Biblical commentator Heinrich Meyer emphasises that the use of the plural 'we' in 2 Corinthians 3:2 ("in our hearts") and 2 Corinthians 3:6 ([we are] "ministers of the new covenant") includes Timothy in the writing of the letter. [2]
Deo gratias has been set to music by several composers.. Guillaume de Machaut's Messe de Nostre Dame (mid 1300s) is a complete setting of the Ordinary and thus ends with Ite, missa est. / Deo gratias, both sung in the same setting.
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related to: 2 corinthians 10 4 6 meaning