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"Moses with the Ten Commandments" by Rembrandt (1659). Abrahamic religions believe in the Mosaic covenant (named after Moses), also known as the Sinaitic covenant (after the biblical Mount Sinai), which refers to a covenant between the Israelite tribes and God, including their proselytes, not limited to the ten commandments, nor the event when they were given, but including the entirety of ...
In this covenant, God promises to make the Israelites his treasured possession among all people [22] and "a kingdom of priests and a holy nation", [23] if they follow God's commandments. As part of the terms of this covenant, God gives Moses the Ten Commandments (Exodus 20:1-17); these are later embellished or elaborated on in the
God's remaining promises to Israel will come to fruition in the Millennium, the 1,000 year reign of Christ on Earth. Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
A covenant in its most general sense and historical sense, is a solemn promise to engage in or refrain from a specified action. A covenant is a type of agreement analogous to a contractual condition. The covenantor makes a promise to a covenantee to do (affirmative covenant) or not do some action (negative covenant).
God then reminds him of his original promise to make him a father of a “great nation” and then revealed that he would have a son born to him. (Genesis 15:1–4) Later that day, at the drawing of the evening, Abram fell into a deep sleep where he encountered God again.
A Father Who Keeps His Promises: God's Covenant Love in Scripture. Cincinnati, Ohio: Servant Books. p. 294. ISBN 978-0-89283-829-5. Hodge, Charles. Commentary on Romans 5:12-21 – via Reformed.org. A central passage for federal theology. Hodge, Charles. "The Covenant of Works". Systematic Theology. Vol. 2. Archived from the original on 21 May ...
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