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Drupada (Sanskrit: द्रुपद, lit. 'firm footed or pillar' [ 1 ] ), also known as Yajnasena ( Sanskrit : यज्ञसेन , lit. 'he whose army is sacrificial', IAST : Yajñasena ), [ 2 ] is the king of the southern part of Panchala Kingdom , in the Hindu epic Mahabharata .
Kampilya was ruled by Drupada during Mahabharata period. It is mentioned in Mahabharata that when the Pandavas were in exile and staying in Ekachakra , (Uttar Pradesh) they learned that Drupada, King of Panchala, had announced the Swayamvara of his daughter Draupadi. Then they went to Kampilya (Kampil, Uttar Pradesh), the capital of Drupada.
Dhrishtadyumna hosted his sister Draupadi's svayamvara and told its rules to the kings and princes. When a young Brahmin won Draupadi in front of all the princes and nobility, Dhrishtadyumna secretly followed the Brahmin and his sister, only to discover that the Brahmin was in fact Arjuna, one of the five Pandava brothers.
Kuru II, a king of Puru dynasty after whom the dynasty was named 'Kuruvansha' or 'Kaurava'. After his name, the district in Haryana was called as Kurukshetra. This battlefield before the birth of Bhishma, Shantanu and Pratipa was the Yagnabhumi (sacred place or sacrificial place or capital city of Kuru Kingdom) of this King in Dvapara Yuga. By ...
Panchala (IAST: Pañcāla) was an ancient kingdom of northern India, located in the Ganges-Yamuna Doab of the Upper Gangetic plain which is identified as Kanyakubja or region around Kannauj. [ 1 ] [ 2 ] During Late Vedic times (c. 1100–500 BCE), it was one of the most powerful states of ancient India , closely allied with the Kuru Kingdom . [ 3 ]
Shikhandi was born as a girl named Shikhandini, to Drupada, the king of Panchala. She changed her sex with a yaksha and took the name Shikhandi. He fought in the Kurukshetra War for the Pandavas along with his father Drupada and brother Dhristadyumna. He was the princess Amba in his previous birth.
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Two translations from 19th century, now in public domain, are those by Kisari Mohan Ganguli [1] and Manmatha Nath Dutt. [2] The translations vary with each translator's interpretations. Debroy, in 2011, notes that updated critical edition of Mahaprasthanika Parva, after removing verses generally accepted so far as spurious and inserted into the ...