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In the King James Version of the Bible the text reads: And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul.
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
New Testament authors also quote from other sources. The synoptic gospels have Jesus quoting from or alluding to deutero-canonical works several times, such as the Wisdom of the Son of Sirach. Paul makes three quotations from classical poets. The Epistle of Jude quotes the pseudepigraphal Book of Enoch (1 Enoch 1:9) and the Assumption of Moses.
Portal:Bible/Quotes/5 "Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do." [2] (Colossians 3:12-13)
The phrase "fear and trembling" is frequently used in New Testament works by or attributed to Paul the Apostle (painted here by Peter Paul Rubens). Fear and trembling ( Ancient Greek : φόβος και τρόμος , romanised : phobos kai tromos ) [ 1 ] is a phrase used throughout the Bible and the Tanakh , and in other Jewish literature.
If you had kept your silence, you would have stayed a philosopher: This quote is often attributed to the Latin philosopher Boethius of the late fifth and early sixth centuries. It translates literally as, "If you had been silent, you would have remained a philosopher." The phrase illustrates a common use of the subjunctive verb mood.
Silence is the first prerequisite for obedience. (p. 336 Lowrie) Kierkegaard asks how it is that the lilies and the birds hit the mark of the unconditional so well and answers: "The unconditional gives them the marvelous sureness with which makes them teachers in obedience."
Praise of silence can also be found in much older works, including the Bible, for example, "In the multitude of words there wanteth not sin, but he that refraineth his lips is wise." (Proverbs, 10:19). [1]: 239–240