Search results
Results from the WOW.Com Content Network
Cornelius a Lapide (died 1637) and Menochius (died 1655), following Ribera, interpreted Revelation 6:12–22:21 as referring to the end times and the events immediately preceding them. They treated the Apocalypse as an expansion of the "Little Apocalypse" of the Synoptic Gospels (Matthew 24; Mark 13; Luke 21). [ 45 ]
Andreas' commentary is among the oldest Greek commentaries on Revelation. [5] Most subsequent Eastern Christian commentators of the Book of Revelation have drawn heavily upon Andrew and his commentary, [6] which was preserved in about 100 Greek manuscripts, [7] and was also translated into Armenian, Georgian, and Slavonic. [8]
In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord."
Who was and is and is to come!” [12] "Four living creatures": reflecting a combination of the cherubim in Ezekiel 1 and seraphim in Isaiah 6:2, they function as 'the priests of heavenly temple'. [13] Their song is an adaption of Isaiah 6:3 with the incorporation of 'two of the key designations of God' (cf. Revelation 1:4, 8). [14]
Abhidharma commentaries relate that there are three types of paññā: [10] [11] [12] learned paññā (suta-maya-paññā) knowledge or wisdom that is acquired from books or listening to others. reflective paññā (cinta-maya-paññā) knowledge or wisdom that is acquired from thought or logic and reasoning.
The gift of wisdom corresponds to the virtue of charity. The gifts of understanding and knowledge correspond to the virtue of faith. The gift of counsel (right judgment) corresponds to the virtue of prudence. The gift of fortitude corresponds to the virtue of courage. The gift of fear of the Lord corresponds to the virtue of hope.
His principal work is a commentary on the Book of Revelation [2] and is the oldest Greek commentary on that book written by a recognized Father of the Church. (The very first Greek commentary on Revelation may barely predate Andrew's work and is attributed to Oikoumenios.) [3] Most subsequent Eastern Christian commentators of the Book of Revelation have drawn heavily upon Andrew and his ...
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.