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Sauron's body was destroyed and he lost the ability to appear beautiful. [T 21] Led by Elendil, nine ships escaped from the Downfall; they founded the kingdoms of Gondor and Arnor in Middle-earth. Sauron returned to Mordor and made war on these Exiles. [T 22] He captured Minas Ithil; Elendil's son Isildur escaped down the Anduin.
Luke says that after that Jesus returned with his parents to Nazareth and "advanced in wisdom and stature, and in favor with God and men", but other than that nothing is written in the gospels of Jesus' next 18 years. [4] Christian tradition suggests that Jesus simply lived in Galilee during that period. [14]
The battle took place on 25 March. Before the battle began, Sauron sent the Black Númenórean called the Mouth of Sauron to speak with the Captains of the West. He tried to trick Gandalf into believing Sauron held Frodo captive, displaying as evidence Sam's sword, an Elven cloak, and Frodo's mithril shirt. The Mouth threatened that Frodo would ...
Secretly, without Sauron's knowledge, Celebrimbor also forged three Rings for the Elves, the greatest and fairest of the Rings of Power. The three Rings were thus free of Sauron's corrupting influence. [T 5] At the same time, Sauron secretly forged a ring: the One Ring which would enable him to rule Middle-earth. Later Sauron reassumed his role ...
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
The Lord of the Rings calls them Sauron's "most terrible servants". Their leader, known as the Witch-king of Angmar, the Lord of the Nazgûl, or the Black Captain, was Sauron's chief agent for most of the Third Age. At the end of the Third Age, their main stronghold was the city of Minas Morgul at the entrance to Sauron's realm, Mordor. They ...
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The Hymn of Jesus, H. 140, Op. 37, is a sacred work by Gustav Holst scored for two choruses, semi-chorus, and full orchestra. It was written in 1917–1919 and first performed in 1920. One of his most popular and highly acclaimed compositions, it is divided into two sections.