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The sub-group was closely related to STS and the Society for the Social Studies of Science. [3] More recently, Amber Case has been responsible for explicating the concept of Cyborg Anthropology to the general public. [4] She believes that a key aspect of cyborg anthropology is the study of networks of information among humans and technology. [5]
[3] In her work, Case often declares that we are all cyborgs already, as a cyborg is simply a human who interacts with technology. According to Case the technology doesn't necessarily need to be implanted: it can be a physical or mental extension. [4] She argues that these days we now have two selves: one digital, one physical. [1]
Digital anthropology is the anthropological study of the relationship between humans and digital-era technology. The field is new, and thus has a variety of names with a variety of emphases. These include techno-anthropology, [1] digital ethnography, cyberanthropology, [2] and virtual anthropology. [3]
JSTOR Collections: Current Journals; Archived Journals (first issue through 3–5 years ago); Books; and Primary Source Collections FREE Resources: 3 articles every 2 weeks (Register and Read Program, archived journals). Also, early journals (prior to 1923 in US, 1870 elsewhere) free, no registry necessary. Free and Subscription JSTOR [88] Jurn
Unlike bionics, biorobotics, or androids, a cyborg is an organism that has restored function or, especially, enhanced abilities due to the integration of some artificial component or technology that relies on some sort of feedback, for example: prostheses, artificial organs, implants or, in some cases, wearable technology. [3]
Articles, at the forefront of the discipline, range across the full spectrum of anthropology, embracing all fields and areas of inquiry – from sociocultural, biological, and archaeological, to medical, material and visual. The JRAI is also acclaimed for its extensive book review section, and it publishes a bibliography of books received.
Cyborg theory relies on writing as "the technology of cyborgs," and asserts that "cyborg politics is the struggle for language and the struggle against perfect communication, against the one code that translates all meaning perfectly, the central dogma of phallogocentrism." Instead, Haraway's cyborg calls for a non-essentialized, material ...
Other transhumanists, such as cyborg artist Neil Harbisson, use technologies and techniques to improve their senses and perception of reality. Harbisson's antenna, which is permanently implanted in his skull, allows him to sense colours beyond human perception such as infrareds and ultraviolets.