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Zipporah, detail from Sandro Botticelli's Youth of Moses, c. 1480 Like many other prominent biblical characters, Zipporah is depicted in several works of art. In Marcel Proust 's story Swann's Way (1913), Swann is struck by the resemblance of his eventual wife Odette to Sandro Botticelli ’s painting of Zipporah in a Sistine Chapel fresco ...
Mark 3:25 “And a house torn apart by divisions will collapse.” The Good News: Like a home, a divided family, one torn by mistrust, anger, and spite, will crumble.A strong family must work ...
Book of Numbers 12:1 states that Moses was criticized by his older siblings for having married a "Cushite woman", Aethiopissa in the Latin Vulgate Bible version. [a] One interpretation of this verse is that Moses' wife Zipporah, daughter of Reuel/Jethro from Midian, was black. Another interpretation is that Moses married more than once.
Joanna, wife of Chuza (Йоганна, жінка Хусова) is a verse drama by Ukrainian writer Lesya Ukrainka, first published in 1909. [12] In the 2015 television miniseries Killing Jesus Rotem Zissman-Cohen plays Joanna. [13] In the 2015 television miniseries A.D. The Bible Continues, Joanna is portrayed by Farzana Dua Elahe. [13]
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
Proverbs 31 is the 31st and final chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] Verses 1 to 9 present the advice which King Lemuel's mother gave to him, about how a just king should reign. The remaining verses detail the attributes of a good wife or an ideal woman (verses 10–31).
Boring notes that "do not be afraid" is a standard angelic opening line in the Bible, which also appears in Genesis 21:17, Matthew 28:5, Luke 1:13, Luke 1:30, and Revelation 1:17. [ 7 ] The same note about the use of the term Holy Spirit applies here as in verse 18 .
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