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Ordination of a Catholic deacon, 1520 AD: the bishop bestows vestments.. Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized (usually by the denominational hierarchy composed of other clergy) to perform various religious rites and ceremonies. [1]
The ordination of a deacon occurs after the Anaphora (Eucharistic Prayer) since his role is not in performing the Holy Mystery but consists only in serving; [11] the ceremony is much the same as at the ordination of a priest, but the deacon-elect is presented to the people and escorted to the holy doors by two sub-deacons (his peers, analogous ...
Adomnan also recorded a story about Saint Columba supposedly being visited by an angel carrying a glass book, who told him to ordain Aedan mac Gabrain as King of Dal Riata. Columba initially refused, and the angel answered by whipping him and demanding that he perform the ordination because God had commanded it.
The following is the full text of the Rite during the Mass (after the Gospel), taken from a program for an ordination of priests for the Diocese of Peoria in 2015: The Calling of the Candidates: Those to be ordained are called by name, they stand in their place and answer: "Present". The Presentation of the Priest Candidates:
The Rite of Ordination is what makes one a priest, having already been a deacon and with the minister of Holy Orders being a validly ordained bishop. [35] The Rite of Ordination occurs within the context of Holy Mass. After being called forward and presented to the assembly, the candidates are interrogated.
The ordination of a new bishop is also called a consecration. While the term "episcopal ordination" is now more common, [2] [dubious – discuss] [original research] "consecration" was the preferred term from the Middle Ages through the period including the Second Vatican Council (11 October 1962 – 8 December 1965).
The words bishop and ordination are used in their technical meaning by the same Clement of Alexandria. [21] The bishops in the 2nd century are defined also as the only clergy to whom the ordination to priesthood (presbyterate) and diaconate is entrusted: "a priest (presbyter) lays on hands, but does not ordain." (cheirothetei ou cheirotonei). [22]
There is no power but of God. The powers that be, are ordained of God". [2] In the 1611 King James Version it became, "Let every soul be subject unto the higher powers. For there is no power but of God: The powers that be are ordained of God." , [3] whence it eventually passed into popular language. [4] [5]