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The laws of Leviticus 19 are put in no obvious order, and as a result scholars tend to think that the chapter includes a collection of regulations from various sources. [ 1 ] The practice of leaving a portion of crops in the field for poor people or foreigners to use, mentioned in verses 9 and 10, reappears in the second chapter of the book of ...
Title page of the Leviticus volume. The Pentateuch with Rashi's Commentary Translated into English, was first published in London from 1929 to 1934 and is a scholarly English language translation of the full text of the Written Torah and Rashi's commentary on it. The five-volume work was produced and annotated by Rev. M. Rosenbaum and Dr ...
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
"You shall not reap all the way to the edges of your field." Kedoshim, K'doshim, or Qedoshim (קְדֹשִׁים —Hebrew for "holy ones," the 14th word, and the first distinctive word, in the parashah) is the 30th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Leviticus.
Laws prohibiting various forms of witchcraft and divination can be found in the books of Exodus, Leviticus and Deuteronomy. These include the following (as translated in the Revised JPS, 2023 : Exodus 22:18 – You shall not tolerate a sorceress. [1] Leviticus 19:26 – You shall not eat anything with its blood. You shall not practice ...
The order to make trespass offerings after sexual involvement with an engaged slavewoman (Leviticus 19:21-22) The prohibition against an anointed high priest uncovering his head or rending his clothes (Leviticus 21:10) The prohibition against offerings by Aaronid priests who are blemished (Leviticus 21:21-22)
The book of Leviticus in the Torah makes mention of corners of the head, and prohibits the marring of the corners of the beard, with particular emphasis on priests (kohanim) not marring the corners of the beard; [4] as with many other parts of Leviticus, the Book of Ezekiel describes different regulations, stating that the priests should not shave their heads, or let their locks grow long.
Sermon 65: Duty of Reproving Our Neighbour - Leviticus 19:17, Manchester, 28 July 1787; Sermon 66: The Signs of the Times - Matthew 16:3; Sermon 67: On Divine Providence - Luke 12:7; Sermon 68: The Wisdom of God's Counsels - Romans 11:33; Sermon 69: Imperfection of Human Knowledge - 1 Corinthians 13:9, preached in Bristol, 5 March 1784