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11 Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands— 12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But ...
In worshipping god, therefore, people are unconsciously worshipping themselves. Thus Feuerbach argues that religion is a form of alienation which prevents people from attaining realisation of their own species-being.
What then is common to the Father and the Son, through that they would have us have communion among ourselves and with them; The love of God is shed abroad in our hearts by the Holy Ghost which he hath given us, (Rom. 5:5) and because by our sins we were alienated, from the possession of true goods, Charity shall cover the multitude of sins.
Colossians 1:21–23 – Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation—if you continue in your faith, established and firm, and do not move from the ...
3. then, the Lord, your God, will bring back your exiles, and He will have mercy upon you. He will once again gather you from all the nations, where the Lord, your God, had dispersed you. 4. Even if your exiles are at the end of the heavens, the Lord, your God, will gather you from there, and He will take you from there. 5.
Newsweek religion editor, Lisa Miller, described The Evolution of God as a reframing of the faith vs. reason debate. Drawing a contrast to such authors as Sam Harris, Richard Dawkins and Christopher Hitchens, Miller gives an overall positive review of the book's approach to the examination of the concept of God. [3]
Image credits: David Field #3. During my teenage years, I would travel often to my native place of Chennai, India. It would mostly be a regular family visit to meet my ageing maternal grandparents.
A second interpretation is that John is rejecting the then-popular notion of "merits of the fathers" or Zekhut Avot. This principle was that because of the righteousness of Abraham and the other patriarchs, all Jews were now the chosen people and could count on goodwill from God. John is saying that no such lineage would save them from judgement.