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Plato and Aristotle, Fresco from The School of Athens in the Apostolic Palace, Vatican City. Virtuous pagan is a concept in Christian theology that addressed the fate of the unlearned—the issue of nonbelievers who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it seemed objectionable to ...
Tolkien's Beowulf poet was a version of himself, and his authorial persona in creating [The Lord of the Rings] was a version of that Beowulf poet. [ 37 ] The historian Ronald Hutton writes that in depicting a pagan Middle-earth, the Christian Tolkien was setting up an interesting relationship between his own religion and his invented world.
In this era, stories purporting to prove the truth of Christianity from virtuous pagan sources or pagan seers were popular among Christians, such as the Sibylline Oracles. Additionally, Heyden suggests the depiction of Hera and her multiple names seems as if it might be a good analogue for the cult of Atargatis , a Syrian goddess identified ...
The Roman emperor Constantine the Great was one of the first major figures to believe that Eclogue 4 was a pre-Christian augury concerning Jesus Christ. [9]According to Classicist Domenico Comparetti, in the early Christian era, "A certain theological doctrine, supported by various passages of [Judeo-Christian] scripture, induced men to look for prophets of Christ among the Gentiles". [10]
A marble statue of Jupiter, king of the Roman gods. Paganism (from Latin pāgānus 'rural', 'rustic', later 'civilian') is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, [1] or ethnic religions other than Judaism.
The 63-line poem (the shortest of the Eclogues) begins with an address to the Muses.The first few lines have been referred to as the "apology" of the poem; the work, much like Eclogue 6, is not so much concerned with pastoral themes, as it is with cosmological concepts, and lines 1–3 defend this change of pace. [4]
The book opens with ten full-page illustrations of the Nine Worthies and Bertrand du Guesclin. Lucas van Leyden 's depiction of the three Old Testament kings as exotic contemporaries, in an engraving of c. 1520 depicting the Worthies in three sections The Three Good Pagans : Hector , Alexander the Great, Julius Caesar, from the woodcut series ...
Before Clovis converted to Catholic Christianity, pagan Frankish rulers probably maintained their elevated positions by their "charisma"; their legitimacy and "right to rule" may have been based on their supposed divine descent as well as their financial and military successes. [3] [16] The concept of "charisma" has been controversial. [17]