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Igbo (English: / ˈ iː b oʊ / EE-boh, [5] US also / ˈ ɪ ɡ b oʊ / IG-boh; [6] [7] Standard Igbo: Ásụ̀sụ́ Ìgbò [ásʊ̀sʊ̀ ìɡ͡bò] ⓘ) is the principal native language cluster of the Igbo people, an ethnicity in the Southeastern part of Nigeria.
The Ohuhu clan of Umuahia north in Abia State Nigeria of the Igbo people, also referred to as Ohonhaw, form a unique community of people in Umuahia, Abia state, Nigeria, consisting of several Autonomous Communities including Umukabia,Ohiya, Isingwu, Ofeme, Afugiri, Nkwoegwu, Umuawa, Umudiawa, Akpahia, Umuagu, Amaogugu, Umule-Eke-Okwuru, Umuhu-Okigha, Amaogwugwu called Eziama/ Amaudo in Ohuhu ...
The modern Igbo alphabet (Igbo: Mkpụrụ Edemede Igbo), otherwise known as the Igbo alphabet (Mkpụrụ Edemede Igbo [1]), is the alphabet of the Igbo language, it is one of the three national languages of Nigeria. [2]
Pronunciation: Awn-dray-yiss teese Veeth-sie-doss Babylonia: Nation 1894 BC: 539 BC: Akkadian: 𒆳𒆍𒀭𒊏𒆠 Pronunciation: Māt Akkadī Meaning: The Country of Akkad Belshazzar (Son of Nabonidus) (King of Babylonia) Person 585 BC: 539 BC: Babylonian cuneiform: Pronunciation: Bēl-šar-uṣur Meaning: Bel, protect the king Bethlehem ...
Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman LDS Bible Dictionary: 1979 Harper's Bible Dictionary ...
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
The Sacred Scriptures Bethel Edition (SSBE) is a Sacred Name Bible which uses the names Yahweh and Yahshua in both the Old and New Testaments (Chamberlin p. 51-3). It was produced by Jacob O. Meyer, based on the American Standard Version of 1901 and it contains over 977 pages.
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.
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