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The name of Athens, connected to the name of its patron goddess Athena, originates from an earlier Pre-Greek language. [1] The origin myth explaining how Athens acquired this name through the legendary contest between Poseidon and Athena was described by Herodotus, [2] Apollodorus, [3] Ovid, Plutarch, [4] Pausanias and others.
The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
The Parthenon of Athens, built in the 5th century BC following the Greek victory in the Persian wars. Fifth-century Athens was the Greek city-state of Athens in the time from 480 to 404 BC. Formerly known as the Golden Age of Athens, the latter part being the Age of Pericles, it was buoyed by political hegemony, economic growth and cultural ...
Map of ancient Athens showing the Acropolis in middle, the Agora to the northwest, and the city walls. Athens was in Attica, about 30 stadia from the sea, on the southwest slope of Mount Lycabettus, between the small rivers Cephissus to the west, Ilissos to the south, and the Eridanos to the north, the latter of which flowed through the town ...
So Paul went to the synagogue and the Agora (Greek: ἐν τῇ ἀγορᾷ, "in the marketplace") on a number of occasions ('daily'), [5] to preach about the Resurrection of Jesus. His novel expositions were met with confusion and wonder by some Epicureans and Stoics, as well as other Greeks of philosophical inclinations. They then took him ...
The Thirty Tyrants' brief reign was characterized by violence and corruption. Historian Sian Lewis argues that the violence and brutality the Thirty carried out in Athens was necessary to transition Athens from a democracy to an oligarchy. [19] However, the more violent the Thirty's regime became, the more opposition they faced. [19]
Saint Paul preaching in Athens by Raphael, ca 1515 During this time, Greece and much of the rest of the Roman east came under the influence of Early Christianity . The apostle Paul of Tarsus preached in Philippi , Corinth and Athens, and Thessalonica soon became one of the most highly Christianized areas of the empire.
In chapter 3, Xenophon brings up the reasons why Athens would be a great commercial center and therefore increase revenue through exports, sales, rents and customs. He states that trading through Athens would be the best and most secure for the traders especially, because Athens' currency is already distributed among different regions in Greece.