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According to the biblical narrative, in the first year of Cyrus' reign, he was prompted by God to issue the Edict of Cyrus, a royal decree that, in the aftermath of the fall of Babylon, called for exiled Jews to be repatriated to the Land of Israel and for the rebuilding of the Temple in Jerusalem, thus initiating the return to Zion.
The Edict of Cyrus usually refers to the biblical account of a proclamation by Cyrus the Great, the founding king of the Achaemenid Persian Empire, in 539 BC.It was issued after the Persians conquered the Neo-Babylonian Empire upon the fall of Babylon, and is described in the Tanakh, which claims that it authorized and encouraged the return to Zion and the rebuilding of the Temple in Jerusalem ...
Kyrios or kurios (Greek: κύριος, romanized: kū́rios (ancient), kyrios (modern)) is a Greek word that is usually translated as "lord" or "master". [1] It is used in the Septuagint translation of the Hebrew Bible (Christian Old Testament) about 7000 times, [2] in particular translating the name YHWH (the Tetragrammaton), [3] and it appears in the Koine Greek New Testament about 740 times ...
Cyrus (Persian: کوروش) is a male given name and the name of several Persian kings, particularly Cyrus the Great (c. 600–530 BC), but also Cyrus I of Anshan (c. 650 BC), King of Persia and the grandfather of Cyrus the Great, and Cyrus the Younger (died 401 BC), brother to the Persian king Artaxerxes II of Persia.
The initial system of nomina sacra apparently consisted of just four or five words, called nomina divina: the Greek words for Jesus, Christ, Lord, God, and possibly Spirit. The practice quickly expanded to a number of other words regarded as sacred. [3]
Christ, according to Nestorius, was the conjunction of the Godhead with his "temple" (which Nestorius was fond of calling his human nature). The controversy seemed to be centered on the issue of the suffering of Christ. Cyril maintained that the Son of God or the divine Word, truly suffered "in the flesh."
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Matthew 1:1 uses Christ as a name and Matthew 1:16 explains it again with: "Jesus, who is called Christ". The use of the definite article before the word "Christ" and its gradual development into a proper name show that the Christians identified Jesus with the promised messiah of the Jews who fulfilled all the messianic predictions in a fuller ...
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