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Cassiopeia (/ ˌ k æ s i. oʊ ˈ p iː. ə /; [1] Ancient Greek: Κασσιόπεια Kassiópeia, Modern Greek: Κασσιόπη Kassiópē) or Cassiepeia (Κασσιέπεια Kassiépeia), a figure in Greek mythology, was Queen of Aethiopia and wife of King Cepheus of Ethiopia. She was arrogant and vain, characteristics that led to her ...
The term derives from Ancient Greek οὐροβόρος, [6] from οὐρά oura 'tail' plus -βορός-boros '-eating'. [7] [8]The ouroboros is often interpreted as a symbol for eternal cyclic renewal or a cycle of life, death and rebirth; the snake's skin-sloughing symbolises the transmigration of souls.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
In Greek mythology, Calypso (/ k ə ˈ l ɪ p s oʊ /; Ancient Greek: Καλυψώ, romanized: Kalupsō, lit. 'she who conceals') [1] was a nymph who lived on the island of Ogygia, where, according to Homer's Odyssey, she detained Odysseus for seven years against his will. She promised Odysseus immortality if he would stay with her, but ...
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Greek text available at the Perseus Digital Library. Gaius Julius Hyginus, Astronomica from The Myths of Hyginus translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies. Online version at the Topos Text Project. Hyginus. Fabulae and Astronomica. Translated and edited by Mary Grant.
Aegina (/ i ˈ dʒ aɪ n ə /; Ancient Greek: Αἴγινα) was a figure of Greek mythology, the nymph of the island that bears her name, Aegina, lying in the Saronic Gulf between Attica and the Peloponnesos. The archaic Temple of Aphaea, the "Invisible Goddess", on the island was later subsumed by the cult of Athena.
The Greek Myths presents the myths as stories from the ritual of all three stages, and often as historical records of the otherwise unattested struggles between Greek kings and the Moon-priestesses. In some cases Graves conjectures a process of "iconotropy", or image-turning, by which a hypothetical cult image of the matriarchal or matrilineal ...