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Mormon teachings on skin color have evolved throughout the history of the Latter Day Saint movement, and have been the subject of controversy and criticism.Historically, in Mormonism's largest denomination the Church of Jesus Christ of Latter-day Saints (LDS Church), leaders beginning with founder Joseph Smith taught that dark skin was a sign of a curse from God. [1]
Many Latter-day Saints view crucifixion-related symbols as emphasizing the death of Jesus rather than his life and resurrection. [18] The early LDS Church was more accepting of the symbol of the cross, [19] but after the turn of the 20th century, an aversion to it developed in Mormon culture.
In a landmark 2016 survey, [121] almost two-thirds of 1,156 self-identified Latter-day Saints reported believing that the pre-1978 temple and priesthood ban was "God's will". [122] [123] Nonwhite church members were almost 10 percent more likely to believe that the ban was "God's will" than white members. [124]
This painting shows Noah cursing Ham. Smith and Young both taught that Black people were under the curse of Ham, [1] [2] and the curse of Cain. [3]: 27 [4] [5]Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history.
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Mormon art does not claim a particular style or aesthetic. Considered a young religion, Mormonism is not quite 200 years old and has primarily expanded in the 20th century, when artistic and cultural freedom concurrently increased.
As with the Voree Plates, Strang produced witnesses who authenticated them. Strang's purported translation of these plates was published in 1850 as the Book of the Law of the Lord, which together with the Voree Record, is accepted as Scripture by members of Strang's diminutive church, the Church of Jesus Christ of Latter Day Saints (Strangite ...
The Book of Moses begins with the "Visions of Moses", a prologue to the story of the creation and the fall of man (Moses chapter 1), and continues with material corresponding to Smith's revision (JST) of the first six chapters of the Book of Genesis (Moses chapters 2–5, 8), interrupted by two chapters of "extracts from the prophecy of Enoch" (Moses chapters 6–7).
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