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Since the 19th century, the art of dream interpretation has been transferred to a scientific ground, making it a distinct part of psychology. [1] However, the dream symbols of the "unscientific" days—the outcome of hearsay interpretations that differ around the world among different cultures—continued to mark the day of an average person, who is most likely unfamiliar with Freudian ...
In the 17th century, the English physician and writer Sir Thomas Browne wrote a short tract upon the interpretation of dreams. Dream interpretation became an important part of psychoanalysis at the end of the 19th century with Sigmund Freud's seminal work The Interpretation of Dreams (Die Traumdeutung; literally "dream-interpretation"). [10]
Dreamwork is the exploration of the images and emotions that a dream presents and evokes. It differs from classical dream interpretation in that it does not attempt to establish a unique meaning for the dream.
The typology of categorization of dreams in Arabic literature of dream interpretation is noted for it close adherence to orthodox theological categories, and assumes an intimate relationship between dreaming and conventional expressions of devotional religious piety. Traditional Arabic books of dream-interpretation were composed by theologians.
Psychoanalytic dream interpretation is the process of explaining the meaning of the way the unconscious thoughts and emotions are processed in the mind during sleep. There have been a number of methods used in psychoanalytic dream interpretation, including Freud's method of dream interpretation, the symbolic method, and the decoding method.
A unique exemplar of a book of dream-interpretation from pre-Hellenistic Egypt, the surviving fragments were translated into English by Kasia Szpakowska. [ 11 ] Between the paws of the Sphinx , there is a stele describing how Thutmose IV restored the Sphinx as a result of a dream, on the promise of becoming a pharaoh .
The definitive edition of the Greek text is by Roger Pack, Artemidori Daldiani Onirocriticon Libri V (Teubner 1963) A medieval Arabic version was made of the first three books (i.e., the "public" books) in 877 AD by Hunayn ibn Ishaq, and published by Toufic Fahd with a French translation in 1964 under the title Le livre des songes [par] Artémidore d'Éphèse
The discipline of waking up to record a dream in a diary sometimes leads to a false awakening where the dreamer records the previous dream while still in a dream. Some dream diarists report writing down the same dream one or two times in a dream before actually waking up, and recording it in a physical dream diary.