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Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
The Letter to the Romans. Bibliotheca Ephemeridum Theologicarum Lovaniensium. Vol. 226. Leuven: Peeters. pp. 179– 195. ISBN 9789042921993. OCLC 781013280. ——— (2010). "On the Calling-into-Being of Israel: Romans 9:6-29". In Wilk, Florian; Wagner, J. Ross (eds.). Between Gospel and Election: Explorations in the Interpretation of Romans 9 ...
Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).
Richard Charles Henry Lenski (September 14, 1864 – August 14, 1936) was a German-born American-naturalized Lutheran pastor, scholar, and author who published a series of Lutheran New Testament commentaries.
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
Title page of the 1558 Romans commentary. Vermigli published commentaries on I Corinthians (1551), Romans (1558), and Judges (1561) during his lifetime. [1] He was criticized by his colleagues in Strasbourg for withholding his lectures on books of the Bible for years rather than sending them to be published.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.