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Davidson understood it to be the first duty of an exegete to ascertain the meaning of the writer, and he showed that this could be done by the use of grammar and history and the historical imagination. He supplied guidance when it was much needed as to the methods and results of the higher criticism. Being a master of its methods, but very ...
Milagros come in a variety of shapes and dimensions and are fabricated from many different materials, depending on local customs. For example, they might be nearly flat or fully three-dimensional; and they can be constructed from gold, silver, tin, lead, wood, bone, or wax. In Spanish, the word milagro literally means miracle or surprise.
A God's eye (in Spanish, Ojo de Dios) is a spiritual and votive object made by weaving a design out of yarn upon a wooden cross. Often several colors are used. Often several colors are used. They are commonly found in Mexican , Peruvian , and Latin American communities, among both Indigenous and Catholic peoples.
The word nagual derives from the Nahuatl word nāhualli [naˈwaːlːi], an indigenous religious practitioner, identified by the Spanish as a 'magician'.. In English, the word is often translated as "transforming witch," but translations without negative connotations include "transforming trickster," "shape shifter," "pure spirit," or "pure being."
Indigenous cultures had spiritual practices centered around nature and healing, while the arrival of Africans brought syncretic religions like Santería and Candomblé. European witchcraft beliefs merged with local traditions during colonization. Practices vary across countries, with accusations historically intertwined with social dynamics.
meaning "force" or "power", and do rituals such as velaciones where they draw symbols called oraculos on the ground and lay down to enter a trance without actually receiving spirits, and also do sesiones or trabajos where they channel spirits from one of the "cortes" (meaning courts, referring to the family of spirits such as African, Viking ...
Francisco de Osuna, O.F.M. (1492 or 1497 – c. 1540), was a Spanish Franciscan friar and author of some of the most influential works on spirituality in Spain in the 16th century. [1] His book The Third Spiritual Alphabet influenced Saint Teresa of Jesus. [2]
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.