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The descendants of Mattathias. The Maccabees (/ ˈ m æ k ə b iː z /), also spelled Machabees (Hebrew: מַכַּבִּים, Makkabbīm or מַקַבִּים, Maqabbīm; Latin: Machabaei or Maccabaei; Ancient Greek: Μακκαβαῖοι, Makkabaioi), were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire.
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Lysias skirted Judea as he had done in his first campaign, entering it from the south and besieging Beth-Zur. Judah raised the siege of the Acra and went to meet Lysias. In the Battle of Beth-zechariah, south of Bethlehem, the Seleucids achieved their first major victory over the Maccabees, and Judah was forced to withdraw to Jerusalem. Beth ...
[75] 2 Maccabees also represents an attempt to take the cause of the Maccabees outside Judea, as it encourages Egyptian Jews and other diaspora Jews to celebrate the cleansing of the temple (Hanukkah) and revere Judas Maccabeus. [75] [69] In general, 2 Maccabees portrays the prospects of peace and cooperation more positively than 1 Maccabees ...
In autumn 164 BC, Regent Lysias launched an expedition to Judea to defeat the Maccabean rebellion. The Maccabees under Judas Maccabeus fought the Greeks at the Battle of Beth Zur. Whether from losses in the battle or from news of the death of King Antiochus IV reaching Judea, Lysias left Judea and negotiated a compromise.
1 Maccabees is the most extensive source of information on events in Judea from 175 to 135 BC. It has traditionally been considered highly trustworthy, although it is to some extent the "official" version of history according to the Hasmoneans and from the Maccabean point of view. [ 57 ]
The Battle of Beth Zur is recorded in the books of 1 Maccabees (1 Maccabees 4:26–35), 2 Maccabees (2 Maccabees 11:1–15), and Josephus's Antiquities of the Jews Book 12, Chapter 7. The main point of divergence is timing: according to 1 Maccabees, Lysias initiated an expedition, was defeated at Beth Zur, Jerusalem was taken, the Second Temple ...
According to Shaye J. D. Cohen, the meaning of the term "Ioudaios" evolved throughout the Second Temple period, with 2 Maccabees representing a greater emphasis on the cultural and religious aspects of Jewish identity. [9] Despite this shift, later sources still highlight the importance of kinship and blood in Jewish national identity.