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The Ten Commandments form the basis of Jewish Rabbinic law, [64] stating God's universal and timeless standard of right and wrong – unlike the rest of the 613 commandments which Jewish interpretative tradition claims are in the Torah, which include, for example, various duties and ceremonies such as various halachich kashrut dietary laws, and ...
Although it is uncertain what role the Ten Commandments played in early Christian worship, evidence suggests they were recited during some services and used in Christian education. [10] For example, the Commandments are included in one of the earliest Christian writings, known as the Teaching of the Twelve Apostles or the Didache. [6]
These laws were the Ten Commandments delivered to Moses on two stone tablets. The first and most important commandment was that they must not worship any god other than the Lord. [3] [12] Whoever violated this commandment should be killed [13] and Exodus 22:20 reads "Whoever sacrifices to any god other than the Lord must be destroyed."
Paul Prather: A few months ago, I experienced an epiphany—no angels or whirlwinds, just one of those aha moments we all have in various arenas of life, from auto repairs to cooking to Bible studies.
Aaron (2006), for example, discusses how the "Exodus 34 Decalogue", while presented as the Ten Commandments, appears to be a reworking of the Covenant Code. Indeed, H.L. Ginsberg believed that the Ritual Decalogue was an interpolation, and that the phrase "Ten Commandments" in Exodus 34:28 originally referred to a portion of the Covenant Code ...
As detailed in the book Atheist Mind, Humanist Heart: Re-writing the Ten Commandments for the Twenty-first Century by Lex Bayer and the Stanford Humanist Chaplain John Figdor, it is devoted to the subject of creating a secular alternative to the Ten Commandments and encouraging readers to formulate and discover their own list of beliefs. [14] [15]
The Book of Exodus describes the Ten Commandments as being spoken by God, inscribed on two stone tablets by the finger of God, broken by Moses, and rewritten by Yahweh on a replacement set of stones hewn by Moses. [6] The command against false testimony is seen as a natural consequence of the command to "love your neighbour as yourself".
The commandment requires one to obey one's parents when the command given by a parent is reasonable and permissible under Jewish law. For example, if a parent asks a child to bring him/her water, he/she must obey. Because honouring God is above all mitzvot, if a parent asks a child to break a law of the Torah, he/she must refuse to obey. [12]
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