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Jannah is also referred to as the abode of Adam and Eve before their expulsion. [5]: 165 Most Muslims hold that Jannah and Jahannam co-exist with the temporal world, rather than being created after Judgement Day. [11] Humans may not pass the boundaries to the afterlife, but it may interact with the temporal world of humans.
The Book of Revelation describes a "lake which burneth with fire and brimstone: which is the second death", [231] which most Christians believe to be a description of Hell, comparable to Jahannam as "the fire". While the Quran describes Jahannam as having seven levels, each for different sins, the Bible (as regards the issue of levels), speaks ...
In Islam, al-A'raf (Arabic: الأعراف) is a separator realm or borderland between Jannah (heaven) and Jahannam (hell), [2] inhabited by those who are evenly balanced in their sins and virtues, they are not entirely evil nor
Maalik, chief of the angels guarding Hellfire (jahannam), mentioned in the Quran. [29] (Angel) Malik Gatshan, king of all jinn living on Mount Qaf. [30] (Genie) Marid, a powerful rebellious demon, who assaults heaven in order to listen to the angels, mentioned in Quran. [31] (Demon) Matatrush, angel guarding the heavenly veil.
The pleasure and delights of Jannah described in the Quran, are matched by the excruciating pain and horror of Jahannam, [72] [73] Both are commonly believed to have seven levels, in both cases, the higher the level, the more desirable [74]: 131 —in Jannah the higher the prestige and pleasure, in Jahannam the less the suffering. [75]
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
Issues include whether all Muslims, even those who've committed major sins, will end up in Jannah; whether any non-Muslims will be saved or all will go to Jahannam. According to the Quran, the basic criterion for salvation in the afterlife is the belief in the oneness of God (tawḥīd), angels, revealed books, messengers, as well as repentance ...
On Yawm al-Qiyāmah, Muslims believe all humankind will be judged by their good and bad deeds and consigned to Jannah (paradise) or Jahannam (hell). [74] The Quran in Surat al-Zalzalah describes this as: "So whoever does an atom's weight of good will see it. And whoever does an atom's weight of evil will see it." The Quran lists several sins ...