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However, drawing on Buddha-nature thought, such as that of the Mahāyāna Mahāparinirvāṇa Sūtra, and on Yogācāra sources, other Chinese Buddhist philosophers defended the view that the two truths did refer to two levels of reality (which were nevertheless non-dual and inferfused), one which was conventional, illusory and impermanent, and ...
Dyophysitism (/ d aɪ ˈ ɒ f ɪ s aɪ t ɪ z əm /; [2] from Greek δύο dyo, "two" and φύσις physis, "nature") is the Christological position that Jesus Christ is one person of one substance and one hypostasis, with two distinct, inseparable natures: divine and human. [3]
In the late 17th century, Sir Isaac Newton had advocated that light was corpuscular (particulate), but Christiaan Huygens took an opposing wave description. While Newton had favored a particle approach, he was the first to attempt to reconcile both wave and particle theories of light, and the only one in his time to consider both, thereby anticipating modern wave-particle duality.
The yin and yang symbolizes the duality in nature and all things in Traditional Chinese Medicine, Confucianism and Taoist religion. Alternatively, dualism can mean the tendency of humans to perceive and understand the world as being divided into two overarching categories. In this sense, it is dualistic when one perceives a tree as a thing ...
The political (rather than analytic or conceptual) critique of binary oppositions is an important part of third wave feminism, post-colonialism, post-anarchism, and critical race theory, which argue that the perceived binary dichotomy between man/woman, civilized/uncivilised, and white/black have perpetuated and legitimized societal power structures favoring a specific majority.
The mind of entering is the realization of the unborn nature of all phenomena (the aggregates, etc.) gained by examining them in terms of the four extremes; the mind of abiding, the direct realization of the unborn nature as the essence of the nonconceptual state; and the mind of emerging, the ensuing great compassion directed to-ward suffering ...
The experiment belongs to a general class of "double path" experiments, in which a wave is split into two separate waves (the wave is typically made of many photons and better referred to as a wave front, not to be confused with the wave properties of the individual photon) that later combine into a single wave.
Dual-coding theory is a theory of cognition that suggests that the mind processes information along two different channels; verbal and nonverbal. It was hypothesized by Allan Paivio of the University of Western Ontario in 1971.