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All texts presumably have a Sanskrit original, although in many cases the Tibetan text was translated from Chinese from Chinese Canon, Pali from Pali Canon or other languages. Tengyur ( Wylie : bstan-'gyur ) or "Translated Treatises or Shastras ", is the section to which were assigned commentaries, treatises and abhidharma works (both Mahayana ...
The Pali language is a composite language which draws on various Middle Indo-Aryan languages. [1] Much of the extant Pali literature is from Sri Lanka, which became the headquarters of Theravada for centuries. Most extant Pali literature was written and composed there, though some was also produced in outposts in South India. [2]
The sub-commentaries (Pali: ṭīkā) are primarily commentaries on the commentaries (Pali: aṭṭhakathā) on the Pali Canon of Theravada Buddhism, written in Sri Lanka. [1] This literature continues the commentaries' development of the traditional interpretation of the scriptures.
The Khuddaka Nikāya (lit. ' Minor Collection ') is the last of the five Nikāyas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka, the sacred scriptures of Theravada Buddhism.
[53] [54] [55] Aspects of the Pali Canon, such as what it says about society and South Asian history, are in doubt because the Pali Canon was extensively redacted in the 5th- or 6th-century AD, nearly a thousand years after the death of the Buddha. [10] Further, this redacted Pali Canon of Sri Lanka itself mentions that it was previously ...
The Itivuttaka (Pali for "as it was said") is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism and is attributed to Khujjuttara's recollection of Buddha's discourses. [ 1 ] [ 2 ] It is included there in the Sutta Pitaka 's Khuddaka Nikaya .
In Theravāda Buddhism, pariyatti, paṭipatti, paṭivedha (Pāli; "Learning; practicing; realizing") is the educational concept consisting of three progressive stages culminating in full understanding of the Buddha's teaching.
While the Pali Canon invariably includes this form of contemplation in its various lists of mindfulness meditation techniques, [13] the compendious fifth-century Visuddhimagga identifies this type of contemplation (along with anapanasati) as one of the few body-directed meditations particularly suited to the development of samādhi (Vism. VIII ...