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Among many other reasons, scholars have placed Against the Sophists as being written in 393 BC because of its relation to Plato's dialogue, Gorgias. It is assumed that when there are similarities in language found in the two works, Plato is responding to Isocrates. [5] Yun Lee Too highlights specific examples.
The Sophist (Greek: Σοφιστής; Latin: Sophista [1]) is a Platonic dialogue from the philosopher's late period, most likely written in 360 BC. In it the interlocutors, led by Eleatic Stranger employ the method of division in order to classify and define the sophist and describe his essential attributes and differentia vis a vis the philosopher and statesman.
Euthydemus (Greek: Εὐθύδημος, Euthydemes), written c. 384 BC, is a dialogue by Plato which satirizes what Plato presents as the logical fallacies of the Sophists. [1] In it, Socrates describes to his friend Crito a visit he and various youths paid to two brothers, Euthydemus and Dionysodorus, both of whom were prominent Sophists and ...
Gorgias (/ ˈ ɡ ɔːr ɡ i ə s /; [1] Greek: Γοργίας [ɡorɡíaːs]) is a Socratic dialogue written by Plato around 380 BC. The dialogue depicts a conversation between Socrates and a small group at a dinner gathering.
In the Telauges, Socrates converses with the Pythagorean ascetic Telauges (a companion of Hermogenes who was Callias' half-brother and a follower of Socrates) and Crito's young son Critobulus. In the dialogue, Socrates criticizes Telauges for his extreme asceticism and Critobulus for his ostentatiousness, apparently in an attempt to argue for a ...
Socratic dialogue (Ancient Greek: Σωκρατικὸς λόγος) is a genre of literary prose developed in Greece at the turn of the fourth century BC. The earliest ones are preserved in the works of Plato and Xenophon and all involve Socrates as the protagonist.
For example, in the comic play The Clouds, Aristophanes criticizes the sophists as hairsplitting wordsmiths, and makes Socrates their representative. [15] Such criticism, coupled with the wealth garnered by many sophist practitioners, eventually led to popular resentment against sophists and the ideas and writings associated with sophism.
Socrates' move is to pretend that he has a weak memory (334c), and that for the debate to continue, Protagoras needs to answer in a concise manner. This forces the Sophist to use Socrates' notorious method, his unique question/answer format that can lead to a logical conclusion, usually in Socrates' favour. Protagoras begins to bristle at this ...