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In Greek mythology, Limos (Ancient Greek: Λιμός, romanized: Līmós, lit. 'Famine, Hunger, Starvation') [1] is the personification of famine or hunger. Of uncertain sex, Limos was, according to Hesiod's Theogony, the offspring of Eris (Strife), with no father mentioned. [2]
Erysichthon was the son of King Triopas [3] possibly by Hiscilla, daughter of Myrmidon and thus, brother of Iphimedeia [4] and Phorbas. [5]In some accounts, however, he was called instead the son of Myrmidon [6] possibly by Peisidice, daughter of Aeolus and Enarete, and thus, brother to Antiphus, Actor, [7] Dioplethes, [8] Eupolemeia [9] and possibly Hiscilla as well.
Erysichthon and his Mother: Erysichthon scorned the gods and found nothing sacred. Was cursed by Ceres with an insatiable hunger after cutting down a sacred tree. Erysichthon tries to sell his mother, who later turns back into a child by Poseidon's grace. Erysichthon eventually eats himself, though the audience doesn't see it firsthand.
Erysichthon was said to have died in Prasiae (modern Porto Rafti), on the east coast of Attica, as he was returning from the holy island of Delos with a statue of Eileithuia, goddess of childbirth. Of the three ancient wooden images of the goddess that could be seen at her temple at Athens, one was identified as the image that Erysichthon had ...
The original manuscript of the poem, BL Harley MS 2253 f.63 v "Alysoun" or "Alison", also known as "Bytuene Mersh ant Averil", is a late-13th or early-14th century poem in Middle English dealing with the themes of love and springtime through images familiar from other medieval poems.
Erysichthon sells his daughter Mestra. An engraving from among Johann Wilhelm Baur's illustrations of Ovid's Metamorphoses. Poseidon can be seen in the lower-left background. In Greek mythology, Mestra (Ancient Greek: Μήστρα, Mēstra) [1] was a daughter of Erysichthon of Thessaly. [2] Antoninus Liberalis called her Hypermestra and ...
The tablet contains a balbale (a kind of Sumerian poem) which is known by the titles "Bridegroom, Spend the Night in Our House Till Dawn" or "A Love Song of Shu-Suen (Shu-Suen B)". Composed of 29 lines, [ 5 ] this poem is a monologue directed to king Shu-Sin (ruled 1972–1964 BC, short chronology , or 2037–2029 BC, long chronology [ 4 ] ).
Even though the poem is a mere nineteen lines there are many differing interpretations, not least because the poem contains several obscure words and some ambiguous grammar. [13] One interpreter considers that the word Eadwacer in the poem is not a proper noun, but a simple common noun which means "property watcher". [ 14 ]