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Sermon 1*: Salvation by Faith - Ephesians 2:8; Sermon 2*: The Almost Christian - Acts 26:28, preached at St. Mary's, Oxford, on 25 July 1741. Wesley's companion George Whitefield also preached a sermon with the same title, referring to the same verse in Acts. [6] Sermon 3*: Awake, thou that sleepest - Ephesians 5:14.
Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
In other words, it is by faith alone since all human efforts are excluded here (Ephesians 2:8–9). [76] Ephesians goes on to say that every person who has faith is to produce good works, according to God's plan (Ephesians 2:10). These works, however, are not a cause of forgiveness but a result of forgiveness.
The saint is depicted preaching, holding an excerpt from the Epistle to the Ephesians ("avaritia est idolorum servitus", Eph. 5:5) in his left hand. Ephesians contains: Ephesians 1:1–2. The greeting, from Paul to the church of Ephesus. Ephesians 1:3–2:10. A general account of the blessings that the gospel reveals. This includes the source ...
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
The Kingdom of the Son of David, Jesus Christ, is portrayed in the New Testament as being current as He reigns at the right hand of the Father (Hebrews 8:1; Revelation 2:26-27; 20:4-6). It should be no surprise to anyone familiar with the Scriptures that the Throne of the LORD is the same as the Throne of David because these are equated in ...
Grace teaches (Titus 2:11); can be preached (Ephesians 3:8). Grace calls mankind (2 Timothy 1:9; Galatians 1:15). Grace is brought by revelation (1 Peter 1:13). Grace and truth came by Jesus Christ (John 1:17) Grace is sufficient for mankind (2 Corinthians 12:9)
Sermon for the Feast of the Transfiguration - the Very Revd Fr Simon Aiken, 5 August 2012; Sermon by the Dean - 'Therefore take up the armour of God' (Ephesians 6:10-20), 26 August 2012; Sermon by the Dean - Embracing both the insider and the outsider (Isaiah 35:4-7a; James 2:1-10,14-17; St Mark 7:24-37), 9 September 2012; The Dean's Patronal ...
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