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Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 1:3–2:10. A general account of the blessings that the gospel reveals. This includes the source of these blessings, the means by which they are attained, the reason why they are given, and their final result. The whole of the section Ephesians 1:3–23 consists in the original Greek of just two lengthy and complex sentences. [20]
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
Ephesians 2:1 αμαρτιαις – majority επιθυμιαις – Β. Ephesians 2:15 καινον – majority κοινον – 饾敁 46 F G και μονον – K. Ephesians 2:20 Χριστου – 饾敁 46 Β G 88 436 1739 1881 του Χριστου – D K 181 326 614 629 630 1877 1984 2495
A citation from the Bible is usually referenced with the book name, chapter number and verse number. ... For example, (Eph. 2:10 [New International Version]).
Whereas according to Ephesians Ch. 2, in Christ Jesus, those who were afar off have been made nigh by the blood of the everlasting covenant (Eph. 2:13, 17; Heb. 13:20). Two House Theology (THT) and the notion that the Church is the reconstituted House of Israel are both challenged by John J. Parsons in his article "Two House Theology: Are ...
[126] Paul states in various passages that works have to follow faith (Titus 2:11–12, Ephesians 2:10, Romans 6:13, Galatians 5:13, etc.). In I Corinthians: "Inconsistencies have been found within later chapters, for instance between an apparently softer stance on sacrificial food in 8:1–13 and 10:22–11:1, and a harder line in 10:1–22."
The basis for humility is described as the typological journey (1Corinthians 10:1-13, Ephesians 2:8-10) to maturity in Deuteronomy 8:3-20. This passage also warns of the pathway to pride. These observations or correlations are a fulfillment of Deuteronomy 30:11-15, John 5:46, John 12:44-50, John 14:21-24, Matthew 5:14-16, and Rev 12:17.
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