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The following other wikis use this file: Usage on en.wikisource.org Index:William Wye Smith-The New Testament in Braid Scots.pdf; Page:William Wye Smith-The New Testament in Braid Scots.pdf/7
The interlinear provides Brooke Foss Westcott and Fenton John Anthony Hort's The New Testament in the Original Greek, published in 1881, [1] [5] with a Watchtower-supplied literal translation under each Greek word. An adjacent column provides the text of the Watch Tower Society's New World Translation of the Holy Scriptures.
These views range from Christian egalitarianism that interprets the New Testament as teaching complete equality of authority and responsibility between the man and woman in marriage, all the way to Patriarchy that calls for a "return to complete patriarchy" in which relationships are based on male-dominant power and authority in marriage: [131]
Kairos relief, copy of Lysippos, in Trogir (Croatia) Kairos as portrayed in a 16th-century fresco by Francesco Salviati. Kairos (Ancient Greek: καιρός) is an ancient Greek word meaning 'the right or critical moment'. [1] In modern Greek, kairos also means 'weather' or 'time'.
Download as PDF; Printable version; In other projects ... This category is for topics of Christian theology covered in the New Testament. ... Kairos; M. Mercy seat ...
Download as PDF; Printable version; In other projects ... Marriage in the Bible is important to both Judaism and Christianity: Christian views on marriage ...
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."